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And these were they that did defile their bodies behaving as women: and the women that were with them were they that lay with one another as a man with a woman.

The canonical New Testament usually mentions homosexuality in only general terms i. Women who'd done this were only mentioned once however. In medieval Europe, the Christian Church took a stricter view of same-sex relations between women.

Penitentials , developed by Celtic monks in Ireland, were unofficial guidebooks which became popular, especially in the British Isles. These books listed crimes and the penances that must be done for them.

For example, " The several versions of the Paenitentiale Theodori , attributed to Theodore of Tarsus , who became archbishop of Canterbury in the 7th century, make special references to lesbianism.

The Paenitentiale states, "If a woman practices vice with a woman she shall do penance for three years". The authors of most medieval penitentials either did not explicitly discuss lesbian activities at all, or treated them as a less serious sin than male homosexuality.

The Old French legal treatise Li livres de jostice et de plet c. It prescribed dismemberment on the first two offences and death by burning for the third: a near exact parallel to the penalty for a man, although what "dismemberment" could mean for a medieval woman is unknown.

There exist records of about a dozen women in the medieval period who were involved in lesbian sex, as defined by Judith Bennett as same-sex genital contact.

All of these women are known through their involvement with the courts, and were imprisoned or executed. In the early fifteenth century, a Frenchwoman, Laurence, wife of Colin Poitevin, was imprisoned for her affair with another woman, Jehanne.

She pleaded for clemency on the grounds that Jehanne had been the instigator and she regretted her sins, and was freed to return home after six months imprisonment.

She was declared the victim of a "diabolical obsession" and placed in the convent's prison for the last 35 years of her life. In the medieval Arab world, lesbianism [note 3] was considered to be caused by heat generated in a woman's labia , which could be alleviated by friction against another woman's genitalia.

Between and Maimonides , one of the foremost rabbis in Jewish history, compiled his magnum opus, the Mishneh Torah. It is the only Medieval-era work that details all of Jewish observance, and as regarding lesbianism states: [30].

For women to be mesollelot [women rubbing genitals against each other] with one another is forbidden, as this is the practice of Egypt, which we were warned against: "Like the practice of the land of Egypt A man married a man, and a woman married a woman, and a woman married two men.

Therefore, [one who does this] is not forbidden to the priesthood because of harlotry, and a woman is not prohibited to her husband by this, since it is not harlotry.

But it is appropriate to administer to them lashings of rebellion [i. And a man should be strict with his wife in this matter, and should prevent women known to do this from coming to her or from her going to them.

Female homoeroticism, however, was so common in English literature and theatre that historians [ who? In early modern England, female homosexual behaviour became increasingly culturally visible.

Some historians, such as Traub, have argued that this led to increasing cultural sanctions against lesbian behaviours. The literature of the time attempted to rationalise some women's lesbian activities, commonly searching for visible indications of sapphic tendencies.

Despite the onlookers' failure to see anything unusual about the woman, the lion identified her as "no true Virgin". For instance, there was probably a lesbian subculture amongst dancers and prostitutes in eighteenth and early-nineteenth century Paris, and in eighteenth-century Amsterdam.

Laws against lesbianism were suggested but usually not created or enforced in early American history. In , John Cotton proposed a law for Massachusetts Bay making sex between two women or two men a capital offense, but the law was not enacted.

However, in in Plymouth Colony , Sarah White Norman and Mary Vincent Hammon were prosecuted for "lewd behavior with each other upon a bed"; their trial documents are the only known record of sex between female English colonists in North America in the 17th century.

Close intimate relationships were common among women in the midth century. This was attributed to strict gender roles that led women to expand their social circle to other women for emotional support.

These relationships were expected to form close between women with similar socioeconomic status. Though women developed very close emotional relationships with one another, marriage to men was still the norm.

Yet there is evidence of possible sexual relationships to develop beyond an emotional level. Documents from two African-American women use terms describing practices known as "bosom sex.

Late 19th century and early 20th century saw the flourish of " Boston marriages " in New England. The term describes romantic friendship between two women, living together and without any financial support by men.

Many lasting romantic friendships began at women's colleges. This kind of relationship actually predates New England's custom, there being examples of this in the United Kingdom and continental Europe since the 18th century.

The late 19th and early 20th centuries also saw an increase in lesbian visibility in France , both in the public sphere and in representations of lesbians in art and literature.

Fin de siecle society in Paris included bars, restaurants and cafes frequented and owned by lesbians, such as Le Hanneton and le Rat Mort, Private salons, like the one hosted by the American expatriate Nathalie Barney , drew lesbian and bisexual artists and writers of the era, including Romaine Brooks , Renee Vivien , Colette , Djuna Barnes , Gertrude Stein , and Radclyffe Hall.

One of Barney's lovers, the courtesan Liane de Pougy , published a best-selling novel based on their romance called l'Idylle Saphique Many of the more visible lesbians and bisexual women were entertainers and actresses.

Some, like the writer Colette and her lover Mathilde de Morny , performed lesbian theatrical scenes in cabarets that drew outrage and censorship.

Descriptions of lesbian salons, cafes and restaurants were included in tourist guides and journalism of the era, as well as mention of houses of prostitution that were uniquely for lesbians.

Toulouse Lautrec created paintings of many of the lesbians he met, some of whom frequented or worked at the famed Moulin Rouge.

The Stonewall Riots were a series of spontaneous demonstrations, when members of the gay i. LGBT community fought back when police became violent during a police raid in the early morning hours of June 28, , at the Stonewall Inn , located in the Greenwich Village neighborhood of Manhattan , New York City.

Political lesbianism originated in the late s among second wave radical feminists as a way to fight sexism and compulsory heterosexuality see Adrienne Rich 's essay Compulsory Heterosexuality and Lesbian Existence.

Sheila Jeffreys , a lesbian, helped to develop the concept when she co-wrote "Love Your Enemy? They argued that women should abandon support of heterosexuality and stop sleeping with men, encouraging women to rid men "from your beds and your heads.

The Leeds Revolutionary Feminist Group definition of a political lesbian is "a woman identified woman who does not fuck men". They proclaimed men the enemy and women who were in relationships with them collaborators and complicit in their own oppression.

Heterosexual behavior was seen as the basic unit of the patriarchy 's political structure, with lesbians who reject heterosexual behavior therefore disrupting the established political system.

When elected she was in a heterosexual marriage. Lesbian feminism , which was most influential from the mids to the mids primarily in North America and Western Europe , encourages women to direct their energies toward other women rather than men, and often advocates lesbianism as the logical result of feminism.

As with Gay Liberation , the lesbian feminist understanding of the lesbian potential in all women was at odds with the minority-rights framework of the Gay Rights movement.

Many women of the Gay Liberation movement felt frustrated at the domination of the movement by men and formed separate organisations; some who felt gender differences between men and women could not be resolved developed " lesbian separatism ", influenced by writings such as Jill Johnston 's book Lesbian Nation.

Disagreements between different political philosophies were, at times, extremely heated, and became known as the lesbian sex wars , [65] clashing in particular over views on sadomasochism , prostitution and transgenderism.

The Lesbian Avengers began in New York City in as "a direct action group focused on issues vital to lesbian survival and visibility.

Newsweek reporter Eloise Salholz, covering the March on Washington for Lesbian, Gay and Bi Equal Rights and Liberation , believed the Lesbian Avengers were so popular because they were founded at a moment when lesbians were increasingly tired of working on issues, like AIDS and abortion, while their own problems went unsolved.

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January See also: Sexuality in ancient Rome and Homosexuality in ancient Rome. Greek Homosexuality. Cambridge, Massachusetts: Harvard University Press.

Historical Reflections. London: Pimlico. Retrieved 29 November The Apocryphal New Testament. Clarendon Press, Retrieved 7 August Retrieved Journal of the History of Sexuality.

Chicago: University of Chicago Press. Capital Laws from to ". She unties Voya, pushes her around and then humps her with a strap-on dildo. After this violent session we hear a male voice jarringly from off-screen, presumably that of the video's exec producer Dion Giarusso.

This cues an unexpected inclusion of material usually segregated into a "Making of" featurette, as we see not only the preparations for the scene tying Voya to the railing in the first place but a strange follow-up where Natasha reveals she's never had such a large object as the dildo inside her, and Vespoli apologizes profusely to the girl for her thoughtlessness.

What's up with that? And since when Phil Prince in the early '80s aside is a gynecological speculum exam entertainment? Sign In.

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Hot Topics Laws and news 2. Attaining peace. Religious tolerance. Religious freedom. Religious hatred. Religious conflict.

Religious violence. Very hot topics. Ten Commandments. Abortion access. Assisted suicide. Death penalty. Human rights.

Gays in the military. Stem cells. Other topics. Religious laws. Religious news. Overview: The first draft of his essay was written in , when the term "homosexual" was a neutral term to describe lesbians and gays.

Some biblical commentators have interpreted Matthew as an indirect references to LGBs: " For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake.

There are a similar number of passages that talk positively about loving two committed same-sex relationships that may or may not have been sexually active.

It is important that we go past English translations, like the King James Version, and determine what the original authors wrote.

In their eagerness to condemn gays and lesbians, the translators and interpreters of the Bible often introduced an anti-same-sex bias in their conversion of the original Hebrew, Aramaic and Greek into English.

A common interpretation is then the men of the city wanted to rape the male angels. Actually, the text at this point is ambiguous; the original Hebrew word sometimes referred to sexual activity although it usually meant "to know" in a literal sense.

But a careful reading of Genesis and Ezekiel reveals that inhospitality, pride, idol worship, and lack of consideration for the poor were their prime sins of the city folk.

If same-sex behavior was involved, it was obviously not consensual sexual activity; it was rape. So we can safely conclude that Sodom was destroyed because of the sins of its citizens which included their practice of humiliating visitors by rape.

Judges 19 seems to be a duplicate of the Genesis story. Needless to say, there is no connection between loving, committed same-sex relationship and same-sex rape.

Even if it did refer to lesbian and gay relationships, it would not be applicable to Christians today, any more than are the other laws which make up the Jewish Holiness Code.

It is less than genuine for a Christian teleminister or theologian to imply that these verses are still valid for the beliefs and conduct of Christians, while stating that the almost all of the remaining laws of the Holiness Code are not applicable.

Some commentators have suggested that a literal interpretation of these two passages shows that they condemn two men having sex on a woman's bed, but does not directly condemn same-gender sexual behavior for anyone.

Deuteronomy , I Kings and are mistranslated in some versions of the Bible as referring to same-sex sexual behavior. Ruth and describe a deeply intimate relationship between Ruth and Naomi which may or may not have had a sexual component.

Paul criticizing sexual activity which is against a person's nature or disposition. This passage has been variously interpreted to refer to all same-sex behavior, to orgiastic activity, to temple prostitution, or to heterosexuals who were engaging in same-sex exchanges.

The meaning is unclear. I Corinthians contains a lists of activities that will prevent people from inheriting the Kingdom of God.

One was once translated as referring to masturbation, and is now sometimes translated as "homosexual" or as men molesting boys.

The true meaning is lost. Jude 7 refers to the people of Sodom as "giving themselves over to fornication and going after strange flesh".

The latter has been variously translated as humans engaging in sexual intercourse with angels, as same-sex sexual behavior, and as males raping other males.

The exact meaning is lost. Step 4: Understanding the beliefs and policies of religious institutions Some Christian denominations appear to be give great emphasis to what people do in bed with each other, rather than concentrating on drugs, hatred, homophobia, xenophobia, transphobia, poverty, racism, religious intolerance, sexism, violence, etc.

If not, consider forming one. Determine if your denomination or faith group has a office for GLBT concerns of if members have formed their own organization.

We have a partial list of such groups. Consider moving to a more liberal religious group. They follow a relatively conservative theology.

Consider becoming a "solitary practitioner", and follow your faith and spirituality by yourself. Robinson Sponsored link Go to the previous page, or to the "Homosexual essays etc.

Popular Pages Home. All rights reserved. Privacy Policy. A careful analysis of the original texts reveals a different story:. Genesis 19 describes the destruction of Sodom, which has been attributed to their gay citizens.

Romans and 27 has St. GLBTs involved in loving committed relationships should have their unions recognized in some form of religious ritual,.

Same-sex marriage rituals should be allowed, where permitted by legislation,. There should be some form of educational process of the general membership about sexual minorities, in order to compensate for the hatred taught by most religious groups for centuries.

Page Translator: This page translator works on Firefox, Opera, Chrome, and Safari browsers only After translating, click on the "show original" button at the top of this page to restore page to English.

About us. Our beliefs. Is this your first visit? Contact us. External links. Visitors' essays. Our forum. New essays. Other features. Buy a CD of this site.

Vital notes. World religions. Christian def'n. Shared beliefs. Handling change. Bible topics. Then Taylor humps Lyla Storm, with emphasis on a vibrator.

Dana from behind the camera joins in the action. Third segment features Presley Hart relaxing on a couch, and Dana stresses foot fetishism. Beisdes her voice-over, the auteur uses a glass dildo on Presley, using low angles to keep the pussy as center of attention on screen.

Vespoli becomes directly involved in the sex action in a satisfying vignette. Finale went way over the line for me, as Dana presents blonde newcomer Natasha Voya in bondage, tied by rope to a railing.

In strictly clinical fashion, Vespoli personally works over the hapless girl, inserting a speculum in her vagina and wishing out loud that she had a flashlight to see inside.

She unties Voya, pushes her around and then humps her with a strap-on dildo. After this violent session we hear a male voice jarringly from off-screen, presumably that of the video's exec producer Dion Giarusso.

This cues an unexpected inclusion of material usually segregated into a "Making of" featurette, as we see not only the preparations for the scene tying Voya to the railing in the first place but a strange follow-up where Natasha reveals she's never had such a large object as the dildo inside her, and Vespoli apologizes profusely to the girl for her thoughtlessness.

What's up with that? And since when Phil Prince in the early '80s aside is a gynecological speculum exam entertainment? Sign In. Keep track of everything you watch; tell your friends.

Full Cast and Crew. Release Dates. Official Sites. Company Credits. Technical Specs. Plot Summary. Plot Keywords. Parents Guide.

External Sites. User Reviews. User Ratings. External Reviews. Metacritic Reviews. Photo Gallery.

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